\u0623\u0635\u062f\u0631 \u0627\u0644\u0645\u0631\u0643\u0632 \u0627\u0644\u0639\u062f\u062f \u0627\u0644\u0633\u0627\u0628\u0639 \u0645\u0646 \"\u0631\u0648\u0627\u0642 \u0627\u0644\u062a\u0627\u0631\u064a\u062e \u0648\u0627\u0644\u062a\u0631\u0627\u062b\". \u064a\u062d\u062a\u0648\u064a \u0639\u0644\u0649 \u0639\u062f\u062f \u0645\u0646 \u0627\u0644\u0628\u062d\u0648\u062b \u0627\u0644\u0623\u0643\u0627\u062f\u064a\u0645\u064a\u0629 \u0648\u0627\u0644\u0639\u0644\u0645\u064a\u0629.<\/p>\n
\"\u062f\u0643\u062a\u0648\u0631. \u0639\u0628\u062f \u0627\u0644\u0644\u0647 \u0639\u0628\u062f \u0627\u0644\u0645\u0639\u0637\u064a \"\u0627\u0644\u0643\u0648\u0645\u064a\u062f\u064a\u0627 \u0627\u0644\u0625\u0644\u0647\u064a\u0629\" \u0644\u0640 \"\u062f\u0627\u0646\u062a\u064a\" \u0643\u0645\u0627 \u064a\u0631\u0627\u0647\u0627 \u0627\u0644\u0639\u0631\u0628 \u0648\u0627\u0644\u0645\u0633\u0644\u0645\u0648\u0646. \u0648\u064a\u062a\u0633\u0627\u0621\u0644 \u0639\u0645\u0627 \u0625\u0630\u0627 \u0643\u0627\u0646\u062a \u0647\u0646\u0627\u0643 \u0645\u0635\u0627\u062f\u0631 \u0639\u0631\u0628\u064a\u0629 \u0625\u0633\u0644\u0627\u0645\u064a\u0629 \u062c\u062f\u064a\u062f\u0629 \u0645\u0646 \u0634\u0623\u0646\u0647\u0627 \u0623\u0646 \u062a\u0633\u0627\u0639\u062f \u0641\u064a \u062a\u0642\u062f\u064a\u0645 \u0641\u0643\u0631\u0629 \u062c\u062f\u064a\u062f\u0629 \u0639\u0646\u0647\u0627. \u0643\u0645\u0627 \u064a\u062a\u0633\u0627\u0621\u0644 \u0643\u064a\u0641 \u064a\u0646\u0638\u0631 \u0627\u0644\u0646\u0642\u0627\u062f \u0648\u0627\u0644\u0643\u062a\u0627\u0628 \u0648\u0627\u0644\u0645\u0624\u0631\u062e\u0648\u0646 \u0627\u0644\u0639\u0631\u0628 \u0648\u0627\u0644\u0645\u0633\u0644\u0645\u0648\u0646 \u0625\u0644\u0649 \"\u0627\u0644\u0643\u0648\u0645\u064a\u062f\u064a\u0627 \u0627\u0644\u0625\u0644\u0647\u064a\u0629\" \u0648\u0645\u0624\u0644\u0641\u0647\u0627 \"\u062f\u0627\u0646\u062a\u064a \u0623\u0644\u064a\u063a\u064a\u064a\u0631\u064a\". \u0643\u0645\u0627 \u064a\u0633\u062a\u0641\u0633\u0631 \u0639\u0645\u0627 \u0625\u0630\u0627 \u0643\u0627\u0646\u062a \u0647\u0646\u0627\u0643 \u0645\u0635\u0627\u062f\u0631 \u062c\u062f\u064a\u062f\u0629 \u060c \u0628\u062e\u0644\u0627\u0641 \u0627\u0644\u0645\u0635\u0627\u062f\u0631 \u0627\u0644\u0645\u0639\u0631\u0648\u0641\u0629 \u060c \u0631\u0628\u0645\u0627 \u0627\u0633\u062a\u062e\u062f\u0645\u0647\u0627 \"\u062f\u0627\u0646\u062a\u064a\" \u0623\u0648 \u0627\u0639\u062a\u0645\u062f\u0647\u0627 \u0641\u064a \u0623\u0634\u0647\u0631 \u0642\u0635\u0627\u0626\u062f\u0647 \u0641\u064a \u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0623\u062f\u0628 \u0627\u0644\u0623\u0648\u0631\u0648\u0628\u064a. \u064a\u0642\u0648\u0644 \u0625\u0630\u0627 \u0643\u0627\u0646\u062a \u0647\u0646\u0627\u0643 \u0645\u0635\u0627\u062f\u0631 \u062c\u062f\u064a\u062f\u0629 \u0641\u0645\u0627 \u0647\u064a \u0648\u0645\u0627 \u0627\u0644\u062f\u0644\u064a\u0644 \u0639\u0644\u0649 \u0635\u062d\u062a\u0647\u0627\u061f<\/p>\n
<\/p>\n
\u201cDr. Mustafa Mawaldi\u201d discusses how Arab Mathematics was transferred to the \u201cLatin West\u201d and talks about the significant additions to this Science by Arab Scholars, saying that these additions led clearly to the development of Mathematics and left obvious and direct impacts on the works of the Scholars of the Renaissance. Arab Mathematics was influenced by the mathematics of ancient civilizations and had several influences on the various branches of mathematics.<\/p>\n
<\/p>\n
Dr. \u201cAhmed Al-Adawi\u201d deals with \u201cNotes on Some Lost Historical Books of Sabians of Harran in the Third and Fourth Centuries AH\/ the Ninth and Tenth centuries AD.\u201d that were recorded by some historians of \u201cSabians\u201d of \u201cHarran\u201d. These works were appreciated by old authors and historians, but they were lost totally or in part. He also examines some of those works\u2019 characteristics- that became known through excerpts came to us from some historians and authors- and their importance in the context of historical writing at that time.<\/p>\n
<\/p>\n
Dr.\u201dYassin Yahyaoui\u201d traces the founding moments of the origin of new envisions about \u201cByzantium\u201d in the first Arab writings in the early Islam era. He analyzes \u201cThe Other Byzantine in early Islam: from Self-Awareness to the Production of the Imaginary, emphasizing that this historical inquiry has two orientations, for inventing the image of the Other is the beginning of self-awareness. The Prophetic biography, the way we received its historical events through the \u201cMaghaazi\u201d writings and biographies, is considered an aide to trace the emergence of the Arab ego in facing others including the Byzantine Other.<\/p>\n
<\/p>\n
Dr. \u201cAli Al-Sayyid\u201d deals with the role of \u201cIslamic Awqaf and Peace-Building among Peoples: the Constructive and Socio-cultural Role of the Waqf and Hospitality of Tamim Al-Dari.”. He talks about establishing a charity sector in the Palestinian city of \u201cHebron\u201d that was devoted by the companion \u201cTamim \u201cAl-Dari\u201d to spend on the \u201cSanctuary of Abraham\u201d and its attached accommodation. He then discusses the stages of the development of Waqf from middle ages until the Mamluk era. The building of Waqf played a significant social role and was visited by foreigners and the needy, and it accommodated Jews, Christians and Muslims.\u00a0\u00a0<\/p>\n
<\/p>\n
Dr. \u201cHossam Abdel Muti\u201d raises many questions about \u201cShahbandar of Cairo Traders during the Ottoman Era 923-1232 AH \/ 1517-1816 AD\u201d, about the factors of emergence of this position, about the mechanisms of selecting its occupant, about his relation with the governing political authority, about the role of the later in choosing the occupant of this position. History and literature are being interrelated in this study through analyzing the structure of commercial order in Cairo.<\/p>\n
<\/p>\n
Dr.\u201d Mustafa Wajih\u201d analyzes the image of \u201cEgypt in the Eyes of Ibn Al Sabah Al Andalusi:\u00a0 An Image from Economic Life at the Time of Mamluk Sultans\u201d, providing details on the Egyptians\u2019 daily life- especially women- and on their ceremonies and means of living. Egypt was visited during the Islamic era by many travelers; among them was the Mud\u00e9jar \u201cAbdullah Al Sabah Al Andalusi\u201d, whose voyage was no less important- if not more- than those of former travelers.\u00a0\u00a0<\/p>","protected":false},"excerpt":{"rendered":"
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